The Divine Nightly Adornment

Every night, as the Jagannath Temple prepares for its final rituals, Lord Jagannath, Balabhadra, and Subhadra are adorned in the exquisite Bada Singhara Besha, a divine attire that marks their bedtime. This nightly adornment is a spectacle of beauty and devotion, captivating all who witness it.

The deities are dressed in silken garments known as “Khandua,” woven with extracts from the renowned Gita Govinda, a lyrical poem celebrating divine love. Their heads are covered with “Srikapada” cloth, and their hands are adorned with “Karapallava” ornaments. The “Padaka,” a circular floral decoration, adds to the visual splendor.

This elaborate Besha is not merely an aesthetic display; it carries deep spiritual significance. The coolness of sandalwood paste applied to the deities’ bodies and the soothing verses from the Gita Govinda woven into their attire create a serene atmosphere, conducive to rest and rejuvenation.

The Bada Singhara Besha is a reminder of the Lord’s human-like qualities. Just as humans need rest and rejuvenation, the deities also retire for the night, adorned in beautiful attire and surrounded by soothing elements.

The floral ornaments used in the Besha, such as Adhara, Jhumpa, Chandrika, and Tilaka, add to the visual appeal and symbolize the Lord’s connection to the natural world. The garlands, often intermixed with Tulsi (holy basil) and fragrant flowers, represent purity and devotion.

Witnessing the deities in their Bada Singhara Besha is considered highly auspicious. It is believed to bring peace, prosperity, and spiritual blessings to the devotees. The Besha remains until the following morning’s Mangala Alati, the first ritual of the day.

The Bada Singhara Besha is a testament to the rich traditions and artistic heritage of the Jagannath Temple. It is a nightly ritual that embodies devotion, beauty, and the Lord’s accessibility to His devotees, even in His moments of rest.